Han-reform:修订间差异

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'''Han-reform''' (hàngǎi {{lang|zh|汉改}}, named vaguely on purpose, is a set of eccentric movements concerning Chinese language, its script, or both. These proposals are often deemed eccentric due to their impractical features. [[Shidinn]] and [[周字|Zhou script]] are two examples of Han-reform.
'''Han-reform''' (hàngǎi {{lang|zh|汉改}}), named vaguely on purpose, is a set of movements since late 1990s concerning Chinese language, its script, or both, sharing some similarity with [[rationalwiki:English spelling reform|English spelling reform]]. These proposals are often deemed eccentric due to their impractical features. [[Shidinn]] and [[周字|Zhou script]] are two examples of Han-reform.


== Difference from solemn script reform ==
== Difference from serious script reform ==


Many debates related to the national language and script problem occurred in China during the 20th century. Some early opinions were highly unrealistic, such as the suggestion by some Chinese students in Paris in 1908 that Chinese people should speak Esperanto instead of Chinese<ref>The remark was refuted by Zhāng Tàiyán in his essay ''Refutal for China’s adoption of Esperanto'' ({{lang|zh|駁中國用萬國新語說}}). Zhāng pointed out that the advocators simply think that ideographic writing are for uncivilized people and phonetic writing are for civilized people.</ref>. However, after further discussion, some scientific agreement was reached, such as vernacular (‘living’) language-based writing, incorporating political and technical loanwords, etc. This agreement indicated that script reform should be done through combined efforts instead of being invented in a garage, which further boosted the discussion and eventually resulted in Putonghua, Pinyin and Simplified Chinese characters.
Many debates related to the national language and script problem occurred in China during the 20th century. Some scientific consensus was reached, such as vernacular (‘living’) language-based writing, incorporation of political and technical loanwords, etc. This concensus implied that script reform should be done through combined efforts instead of being invented in a garage, which further boosted the discussion and eventually resulted in Putonghua, Pinyin and Simplified Chinese characters.

By the 1990s, the focus on script reform decreased, largely due to changes in social ideology but also because of standardization of Chinese and the widespread use of computers. People no longer sought after the mindset of script reform and some ‘new’ passionate individuals emerged as Han-reformists who advocated various strange inventions.

Some early opinions were highly unrealistic as well, such as the suggestion by some Chinese students in Paris in 1908 that Chinese people should speak Esperanto instead of Chinese<ref>The remark was refuted by Zhāng Tàiyán in his essay ''Refutal for China’s adoption of Esperanto'' ({{lang|zh|駁中國用萬國新語說}}). Zhāng pointed out that the advocators simply think that ideographic writing are for uncivilized people and phonetic writing are for civilized people.</ref>. However, these opinions were then merely marginalised among the active discussion. Only when the public attention decreased have the weird ideas survived to form the Han-reform phenomenon. Behaviour of Han-reform resembles English spelling reform; the difference is that Han-reform is growing up under the dusk of serious script reform.

== Types ==

Though Han-reformists often blur the boundary between language and script (hence the name, where ''hàn'' vaguely refers to Chinese language ''Hànyǔ'' or Chinese character ''Hànzì''), script still draws more attention.


By the 1990s, the focus on script reform decreased, largely due to changes in social ideology but also because of standardization of Chinese and the widespread use of computers. People no longer sought to reform the script and some ‘new’ passionate individuals emerged as Han-reformists who advocated various strange inventions.
== Notes ==
== Notes ==
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== See also ==
{{译文|zh = 汉改}}
[[Category:English]]

2023年3月11日 (六) 23:23的最新版本

Han-reform (hàngǎi 汉改), named vaguely on purpose, is a set of movements since late 1990s concerning Chinese language, its script, or both, sharing some similarity with English spelling reform. These proposals are often deemed eccentric due to their impractical features. Shidinn and Zhou script are two examples of Han-reform.

Difference from serious script reform

Many debates related to the national language and script problem occurred in China during the 20th century. Some scientific consensus was reached, such as vernacular (‘living’) language-based writing, incorporation of political and technical loanwords, etc. This concensus implied that script reform should be done through combined efforts instead of being invented in a garage, which further boosted the discussion and eventually resulted in Putonghua, Pinyin and Simplified Chinese characters.

By the 1990s, the focus on script reform decreased, largely due to changes in social ideology but also because of standardization of Chinese and the widespread use of computers. People no longer sought after the mindset of script reform and some ‘new’ passionate individuals emerged as Han-reformists who advocated various strange inventions.

Some early opinions were highly unrealistic as well, such as the suggestion by some Chinese students in Paris in 1908 that Chinese people should speak Esperanto instead of Chinese[1]. However, these opinions were then merely marginalised among the active discussion. Only when the public attention decreased have the weird ideas survived to form the Han-reform phenomenon. Behaviour of Han-reform resembles English spelling reform; the difference is that Han-reform is growing up under the dusk of serious script reform.

Types

Though Han-reformists often blur the boundary between language and script (hence the name, where hàn vaguely refers to Chinese language Hànyǔ or Chinese character Hànzì), script still draws more attention.

Notes

  1. The remark was refuted by Zhāng Tàiyán in his essay Refutal for China’s adoption of Esperanto (駁中國用萬國新語說). Zhāng pointed out that the advocators simply think that ideographic writing are for uncivilized people and phonetic writing are for civilized people.

See also

In other languages